Every year during Eid al-Adha, Muslims in Bangladesh sacrifice animals such as cows, goats, and buffaloes. After the slaughter on Eid day, various traditional practices are observed in society regarding cutting, dividing, and distributing the meat. Among these, the most widely discussed practice is the distribution of sacrificial meat into three parts. Many people believe that the meat should be divided into one portion for oneself, one for relatives and neighbors, and another for the poor and needy. Islamic scholars and researchers say that while the Qur’an and Hadith encourage such distribution, it is not a compulsory religious obligation. The Director of the Islamic Foundation, Mufti Anisur Rahman Sikder, stated that dividing the meat into three parts is supported by Hadith and is considered a recommended (mustahabb) act. However, a person may keep all the meat for themselves or donate it entirely if they wish, as Islam does not impose any strict requirement in this regard. Regarding sacrificial meat, the Holy Qur’an in Surah Al-Hajj says, “So eat from it and feed the poor who do not ask, as well as those who ask.” According to religious scholars, Prophet Muhammad (peace be upon him) used to keep a portion of the sacrificial meat for his family, give a portion to relatives and neighbors, and distribute another portion to the poor. This practice is the basis of the three-part distribution tradition. In many areas of Bangladesh, a custom known as “social sharing” also exists, where a portion of the meat is set aside specifically for the poor. In some villages, people collectively perform sacrifices and reserve a designated share for the needy community. However, religious researchers emphasize that such social sharing is positive only when done voluntarily. If anyone or any local authority forces people to give a fixed amount of meat, it is not acceptable in Islamic teachings. According to Islamic experts, the main purpose of Qurbani is to attain the pleasure of Allah and demonstrate piety. The Qur’an clearly states that neither the meat nor the blood of the sacrifice reaches Allah, but what reaches Him is the piety of the believers. Therefore, the distribution of sacrificial meat should be based on sincerity, humanity, and devotion rather than compulsion.
What does Islam say about not dividing the meat of the sacrifice into three parts?
